THE DEVELOPMENT OF MANAGEMENT AND ORGANIZATIONAL THINKING

Sue Gilly

Organizational Theory Overview

January 29, 1997

(Based on Summer Session workshop by Frank Friedlander, July 20, 1996

Updated from Winter Session workshop by Frank Friedlander and Sue Gilly, January 19, 1998)

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[ INTRODUCTION (From the Fielding Study Guide)| TERMS AND DEFINITIONS| STRUCTURES/SYSTEMS| SOME BASIC CONCEPTS UNDERLYING M&O; THINKING| PARALLEL SOCIETAL EVOLUTIONS]


INTRODUCTION (From the Fielding Study Guide)

While most scholars agree that an organization is a collective of individuals, and that organizational theory is any theory that explains organizational phenomena, these simple definitions mask tremendous differences in the ways people view and study organizations. The roots of organizational theory lie in psychology, social psychology, sociology, anthropology, systems theory and economics. In each field, even in the subfields within them, scholars use different interpretations of organization, different assumptions about the nature of reality, and different beliefs about the organizational phenomena of critical interest. Organizational Theory requires people who study phenomena at different levels of analysis, with different assumptions about reality, and with different definitions of phenomena.

Organization Theory takes a sociological approach, deals with structural issues, and considers inter-organizational phenomena and interactions between the organization and its environment. Examples include organizational design, organization culture, organization structure, organization learning, and large-scale or complex organization change. Organization Theory draws more upon sociology, systems theory, economics, and anthropology. Management and Leadership takes a more psychological perspective and deals with human processes, and considers intra-organizational phenomena. The disciplines underlying Management and Leadership tend to be psychology and its derivatives of social and industrial psychology.


TERMS AND DEFINITIONS

CULTURE
The prevailing patterns of values, beliefs, assumptions, behaviors and artifacts;
STRUCTURE
Allocation of formal responsibilities, the typical organization chart, the linking mechanisms between the roles, and the coordinating functions within the organization;
(Handy, C. (1993). Understanding organizations. New York: Oxford University Press)
POLICIES
Statements that specify overall guidance and direction, establish standards and set priorities;
VALUES
Used to specify daily behaviors with each other, our customers, our community and our suppliers;
VISION
An ideal image of the organization in the future, the primary focus of effort, helps employees set goals;
MISSION
More specific than a vision, indicates the reason for the organization's existence and suggests what it must do to succeed, clarifies what products or services will be provided and to whom, and it sets the boundaries and guidelines;
STRATEGY
Derives from the Greek word strategia meaning generalship, first used in English in 1688, in military terms it is the work done out of sight of the enemy while tactics were enacted immediately in front of an adversary, brought into commerce due to competition, work that is done to guide the operations of the organization, what makes an organization unique.
(Whipp, R. (1996). Creative Deconstruction: Strategy and Organizations. In S. R. Clegg, C. Hardy & W. R. Nord (Eds.), Handbook of Organization Studies (pp. 261-275). London: Sage Publications.)


STRUCTURES/SYSTEMS

EGALITARIAN STRUCTURES

Simplest form of social structure. Leaders do not exercise coercive control over others. Characterized by a uniformity of living standards and amenities. Hunters and shamans may acquire honor and respect but not material wealth. Reciprocal-exchange systems keep the equal structural form in place.

RANKED SOCIETIES

Limited number of valued and sought-after positions that are labeled and formalized. Redistribution of wealth by those in power maintains this structural form. Resources are seen as belonging to the community and not to those in high-ranking positions.

SOCIAL CLASS

Society is divided into categories in a hierarchical order and those in the upper group usually exerts some control over the lower ones through control of resources. This stratification of people into groups is usually accepted as natural. Marx believed class structure came about with the institution of private property but class structure existed in ancient Mesopotamia when land was owned by the gods and the priests just administered his land. When a ruling class can intervene in some critical phase of production they can control both resources and production. Elites became the managers when societies grew more complex and greater coordination between functions was required.
(Source for Egalitarian Structures, Ranked Societies, and Social Class from - Murphy, R. F. (1989). Cultural & Social Anthropology: An Overture. Englewood Cliffs, NJ: Prentice Hall.)

FEUDAL STRUCTURES/SYSTEMS

The lord has complete control of people and work

BUREAUCRATIC/HIERARCHICAL STRUCTURES

BUREAUCRATIC

According to Clegg and Hardy, "Weber systematized the concept of bureaucracy as a form of organization characterized by centralization, hierarchy, authority, discipline, rules, career, division of labor, tenure" (p. 9). It is one of the most common organizational designs. During the 1950s while many organizational theorists were advocating the Human Relations Movement (See below), many managers were still in favor of bureaucracy because it provides clear lines of communication and clear specifications of authority and responsibility. It also had some positive factors - it reduces favoritism, descrimination, and arbitrary authority, it stresses expertise and provides the basis for job security.

(Clegg, S. R., Hardy, C. (1996). Organizations, Organization and Organizing. In S. R. Clegg & C. Hardy (Eds.), Handbook of Organization Studies (pp. 261-275). London: Sage Publications; Handy, C. (1993). Understanding Organizations. New York: Oxford University Press.)

ORGANIC STRUCTURES

HUMAN RELATIONS MOVEMENT


The Human Relations Movement began to counteract the perspective of organizations as machines and the concepts of scientific management. The perspective of an organization became one of a biological system. The emphasis was on delegation of authority, employee autonomy, trust and openness, concerne with the whole person, and interpersonal dynamics. In the 1930s Chester Barnard pointed out that organizations were not machines. They are cooperative communities, management authority comes from those you manage and people need to be persuaded. He advocated natural work groups, upward communication, authority coming from below rather than above and the leader as a cohesive force.

There were many reasons for this shift to a Human Relations Movement - more sophisticated technology required a more trained workforce so labor became critical; changes in the market place required more adaptive organizations; political, social and cultural changes with regard to how people should be treated; and the search for more appropriate leadership began. We now needed leaders who were more entrepreneurial and many believed anyone could e trained to be a good leader. Out of the research to discover appropriate leadership traits came the understanding that there were employee and task aspects to leadership. Those focused on employee aspects were such thing as T-group programs. At about this same time the Tavistock Institute's work promoted the importance of both the social and the technical aspects of the whole organizations. (See Emery & Trist for information about Sociotechnical Systems Theory ) New work structures were developed to produce more flexible organizations to function in turbulent environments.
(Handy, C. (1993). Understanding organizations. New York: Oxford University Press; Perrow, C. (1973). The Short and Glorious History of Organizational Theory. Organizational Dynamics, 2(1), 2-15.)

TECHNOLOGY & SYSTEMS I

SYSTEMS II

SYSTEMS III

So to Weick and Westley our organizations have the possibility of learning moments when order and disorder come together. This involves having enough order to maintain an identity but also enough disorder where "the forgotten is remembered, the invisible becomes visible, the silenced becomes heard" (p. 456). They believe learning moments occur through humor, improvisation, and small wins. This is why organizational learning is an oxymoron that we in organizations need to learn to cultivate, where we continually exploite what and who we are as a group but also explore new ways of doing what we do. Viewing the organization as a culture helps us to see that our organizing is embedded in our artifacts, becoming more aware of our culture can lead to change, the multiple cultures in an organiztion can serve as contrast which leads to learning and most learning involves meaning making in a group.
(Weick, K. E. and Westley, F. (1996). Organizational Learning: Affirming an Oxymoron. In S. R. Clegg & C. Hardy (Eds.), Handbook of Organization Studies (pp. 261-275). London: Sage Publications.)

Wheatley and Kellner-Rogers present concepts they call the "logic of play" which is how life creates life. The seven concepts of the logic of play are: 1. Everything is in a constant process of discovery and creating; 2. Life uses messes, tinkering, redundancy, trial and error, and parallel activities to get to well-ordered solutions; 3. Life looks for what works, not a solution or what is right; 4. Life creates more possibilities, surprises and greater complexity; 5. Life is attracted to order, this is the formation of a system, through connections and relationships which form patterns, structures and processes; 6. Life organizes around identity and there is an interesting paradox in this because "an organism will change to maintain its identity" (p. 14); and, 7. Everything participates in the creation and evolution of its neighbors.

Creating an identity and organizing also cause us to ignore other possibilities. So in a self-organizing world there is a constant spiral of organization then disorganization then back to organization. We usually think of organization as an object or an outcome but what occurs here is organizing as a process. What this tells us is that we do not have to be organizers, create networks or teams because these things will happen naturally. The authors tell us that this process of organizing into systems happens at all levels - the individual, group, business organization. As individuals when we become part of something greater, a system, we gain more freedom to experiment with ourselves. So self-creation moves inward to become smaller and more certain or reaches out to discover newness and seek meaning. There needs to be this constant movement back and forth between self and others in our environment. As individuals, in our organizations, we create rules and regulations to try keep us safe but there is no safety in separation. We have well-being when we remember we belong together.

When we look at systems we usually view them as composed of structures of relationships, with patterns of behaviors, habits of beliefs, and methods for accomplishing work but this is not the best way to see them. We need to look for the processes that give them shape such as creating an identity and developing shared meaning. So how can we convey these dynamic processes? Wheatley and Kellner-Rogers point out that "systems are unknowable by analysis. They are irreducible" (p. 78). They are also not greater than the sum of their parts, they are something completely new. They are dynamic processes set in motion by information, relationships, and identity. This means our traditional skills such as planning, design, and leadership are useless in self-organizing systems. Instead we need to participate and tinker with new connections, see what works. These authors tell us "all change - both individual and organizational - requires a change in the meaning that the system is enacting"( p. 100). In other words, we need to increase our awareness of who the self is that created what exists, then this new awareness brings about new responses. Our exploration needs to focus on our principles, values and purposes. That is when the process of creating a new identity has begun.
References: Wheatley, M. J. (1992). Leadership and the New Science: Learning about Organization from an Orderly Universe. San Francisco: Berrett-Koehler Publishers. Wheatley, M. J. and Kellner-Rogers, M. (1996). A Simpler Way. San Francisco: Berrett-Koehler Publishers.

He says there is a legitimate network and a shadow network. The legitimate network has been established by the most powerful members of the organization to perform the organizations primary task, its implicit principles are accepted by all members of the organization, it is an attempt to produce on expected behavior, the authority and responsibility connections between individuals is understood, interactions between members consist of information, energy and action and boundaries of the system are clear cut. Sometimes rules are not followed and this opens up the possibility of many nonproportional responses which can result in nonlinearity, self-organization and change. The links in the shadow system are informal and spontaneous, local rules are established for interactions, sometimes the legitimate rules are not followed because of such things as politicing and sabotaging the system, interactions always result in nonlinearity which leads to surprising results, interactions are more diverse and added to flows of information, energy, and action (legitimate system) are flows of emotion, friendship, trust, and other qualities. Stacey believes the legitimate network produces single-loop learning while the shadow one is the only place where double-loop learning happens. Boundaries of the shadow system are more fuzzy and do not correspond to the formal ones.

Stacey points out that the legitimate and shadow networks are conceptually distinguishable but operationally intertwined so they must be understood as a whole. This makes the whole nonlinear since the shadow system is always nonlinear and sometimes the legitimate network is too. This model for organizations leads to the understanding that individuals cannot know what the long-term results of their actions will be. "Creative futures emerge unpredictably from self-organizing interactions between members," (p. 269) according to Stacey.

He goes on to outline the functions of leaders with this model. Leaders operate on the boundaries of the shadow networks so they can understand how it works, They also help to contain the anxiety and initiate creativity and double-loop learning by presenting stretching challenges. They cannot, however, be in control of the outcome.

To Stacey a complex adaptive system model provides a coherent overall framework for individuals to use in reflecting upon what they are doing in order to make more useful sense of it. He also calls for more play in organizations which will result in creativity and innovation. This requires slack resources and a higher tolerance for failure.
References: Stacey, R. D. (1996). Complexity and Creativity in Organizations. San Francisco: Berrett-Koehler Publishers.

SPIRITUALITY/HOLISM IN THE WORK PLACE

NEW PARADIGMS


SOME BASIC CONCEPTS UNDERLYING M&O; THINKING

(See CONTROL VS PARTICIPATION)
(
See WHY OD FAILS)
(
See SYSTEMS III - focus on lack of control)

GLOBAL PRESENCE

CHANGING CONTRACT BETWEEN ORGANIZATIONS AND EMPLOYEES

"There is the promise of a leisured, rich future for the whole world. But technology has not produced stable employment, more leisure time, and higher productivity. Rather we have managed to consume and dispose of our selves as so much waste on our way to work" John Kenneth Galbraith, 195?

CONTROL VS PARTICIPATION

PERSONAL GROWTH

See SOCIETY -- ORGANIZATION -- SOCIAL ISSUES

ACTION RESEARCH

See SOCIETY -- ORGANIZATION -- SOCIAL ISSUES

ORGANIZATION DEVELOPMENT (OD)

So some specific terms and approaches mentioned in the OD definition need further explanation to understand ODs view of reality. Top-management of an organization usually brings OD consultant-facilitators into the organization. Top-management must also be actively involved in any change efforts. OD consultants believe organizational problem-solving processes can be improved through their work with individuals and groups within the organization. Their goal is to help improve the long-term viability of the organization through improved skills such as environmental scanning, innovation, organizational learning, etc. This is what they mean by improving renew processes. OD consultants also advocate tapping into the creativity and commitment of as many individuals and groups in the organization as possible by creating mission and vision statements. In contrast to traditional management development, which works exclusively with the manager or supervisor, OD works at the level of manager with their work group. A person who acts as change agent or facilitator should be external to the system they work with, at least in the initial stages until members of the group develop facilitation skills. OD's intervention model is usually that of action research. Action research " as applied in OD consists of (1) a preliminary diagnosis, (2) data gathering from the client group, (3) data feedback to the client group, (4) data exploration by the client group, (5) action planning by the client group, and (6) action by members of the client group" (French & Bell, 1990, p. 20).
(French, W. L., & Bell, J., Cecil H. (1990). Organization Development: Behavioral Science Interventions for Organization Improvement (4th ed.). Englewood Cliffs, New Jersey: Prentice-Hall, Inc.)

See OD Values

WHY OD FAILS

OD IN 60'S AND 70'S

FOCUS ON ENVIRONMENT

financial, community, technology, political, economic, racial, ethnic, gender

SOCIETY

ORGANIZATION - - - SOCIAL ISSUES

racism, gender, sexual preference, ethnic mix, ecological perspectives

FOUR ENERGIES

  1. Physical - structures, policies
  2. Mental - thoughts, ideas, evaluations, memories, plans (energy comes from words and numbers)
  3. Emotionality - Feelings, Joy, sorrow, shame, wonder (Hawthorne Studies and T-groups)
    See PERSONAL GROWTH
  4. Spiritual - beliefs about unforeseen forces that shape our reality and about our relationship to these forces. It gives meaning to our lives and bonds us together into community. It is the source of impulse to create (in our work). It is the energy behind the meaning. (see Maslow, Wheatly, ST, Argyris)
    See Quote by Dick Richards


PARALLEL SOCIETAL EVOLUTIONS

1780-1850: Agrarian (agriculture)

1850-1950: Manufacturing

1950-2000: Service (social relations)

2000-2100: Knowledge (information systems)

2100- : Existential - mental/spiritual

Family Structures

RESEARCH

Organizations
Feudal Bureaucratic Hierarchical Organic Networks

Organization Development
Human growth groups orgs communities

OD Values
personal growth intellectualization strategy and bottom line
existentialism rationalism pragmatism
See Quote by Dick Richards

Systems
unidirectional open systems cybernetic evolutionary chaos and complexity

ORGANIZATIONAL CULTURES


fragmented
hierarchical
bounded
depersonalized
objective


integrated
network
open system
caring
subjective

INFORMATION

WORK FAMILY RELATIONSHIP

integration of W & H separation of W & H integration of W & H

MAJOR CHALLENGES FOR MGMT (Vaill, 1989?)

EXTERNAL ENVIRONMENT

Business

Social / managerial

1920 Mass Production

Hierarchical control

Labor Unions

 

Mass Consumption

1960 Human potential movement, coke, now, flowers, love, sex

Service Industries

 

Globalization

 

Competition

1980's pragmatic, applied, strategic, financial

No serious wars

 

Technical innovation

1990's information, webs, virtual everything, temporary & uncertain, saturation of self (Gergen)

Wider spread in incomes

 

Wider spread in hierarchy

 

Materialism vs Spiritualism

 

Live to work vs Work to live

 

To do vs to be

 

Avenues of Personal Expression

 

"The hidden and neglected side of corporate life, where one's soul has been forced to reside in dark and subterranean caves" Dick Richards, Artful Work
"We have taken the soul out of corporate life" David Whyte, The Heart Aroused

HAVE THINGS GOTTEN BETTER?
HAVE THINGS GOTTEN WORSE?

or are we simply recycling, and things really don't change?

ie. Taylorism -- and now back to reengineering

ie. 1890-1900 the expanding underclass 1990-2000

ie. Robber Barons (1920's) stock options of CEOs (1990's)

Person vs Organization (Argyris, 1950's) still here

Committed work forcealienated work force

People technology people