Opening Sentence

Seek him who made the Pleiades and Orion, and turns deep darkness into the morning, and darkens the day into night; who calls for the waters of the sea and pours them out upon the surface of the earth: The Lord is his name. Amos 5:8

Confession

Let us confess our sins against God and our neighbor.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Invitatory

O God, make speed to save us.

O Lord, make haste to help us.

Glory to the Father, and to the Son, and to the Holy Spirit as it was in the beginning, is now, and will be for ever. Amen.

O Gracious Light Phos hilaron

O gracious light,
pure brightness of the everliving Father in heaven,
O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun,
and our eyes behold the vesper light,
we sing your praises, O God: Father, Son, and Holy Spirit.
You are worthy at all times to be praised by happy voices,
O Son of God, O Giver of Life,
and to be glorified through all the worlds.

Psalm 23 Dominus regit me

1

The LORD is my shepherd; *
I shall not be in want.

2

He makes me lie down in green pastures *
and leads me beside still waters.

3

He revives my soul *
and guides me along right pathways for his Name's sake.

4

Though I walk through the valley of the shadow of death,
I shall fear no evil; *
for you are with me;
your rod and your staff, they comfort me.

5

You spread a table before me in the presence of those who trouble me; *
you have anointed my head with oil,
and my cup is running over.

6

Surely your goodness and mercy shall follow me all the days of my life, *
and I will dwell in the house of the LORD for ever.

Psalm 27 Dominus illuminatio

1

The LORD is my light and my salvation;
whom then shall I fear? *
the LORD is the strength of my life;
of whom then shall I be afraid?

2

When evildoers came upon me to eat up my flesh, *
it was they, my foes and my adversaries, who stumbled and fell.

3

Though an army should encamp against me, *
yet my heart shall not be afraid;

4

And though war should rise up against me, *
yet will I put my trust in him.

5

One thing have I asked of the LORD;
one thing I seek; *
that I may dwell in the house of the LORD all the days of my life;

6

To behold the fair beauty of the LORD *
and to seek him in his temple.

7

For in the day of trouble he shall keep me safe in his shelter; *
he shall hide me in the secrecy of his dwelling
and set me high upon a rock.

8

Even now he lifts up my head *
above my enemies round about me.

9

Therefore I will offer in his dwelling an oblation
with sounds of great gladness; *
I will sing and make music to the LORD.

10

Hearken to my voice, O LORD, when I call; *
have mercy on me and answer me.

11

You speak in my heart and say, "Seek my face." *
Your face, LORD, will I seek.

12

Hide not your face from me, *
nor turn away your servant in displeasure.

13

You have been my helper;
cast me not away; *
do not forsake me, O God of my salvation.

14

Though my father and my mother forsake me, *
the LORD will sustain me.

15

Show me your way, O LORD; *
lead me on a level path, because of my enemies.

16

Deliver me not into the hand of my adversaries, *
for false witnesses have risen up against me,
and also those who speak malice.

17

What if I had not believed
that I should see the goodness of the LORD *
in the land of the living!

18

O tarry and await the LORD'S pleasure;
be strong, and he shall comfort your heart; *
wait patiently for the LORD.

Gloria Patri

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

Gospel

Luke 14:1-11 (NRSV)

On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. 2Just then, in front of him, there was a man who had dropsy. 3And Jesus asked the lawyers and Pharisees, 'Is it lawful to cure people on the sabbath, or not?' 4But they were silent. So Jesus took him and healed him, and sent him away. 5Then he said to them, 'If one of you has a child or an ox that has fallen into a well, will you not immediately pull it out on a sabbath day?' 6And they could not reply to this.

7 When he noticed how the guests chose the places of honor, he told them a parable. 8'When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; 9and the host who invited both of you may come and say to you, "Give this person your place," and then in disgrace you would start to take the lowest place. 10But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, "Friend, move up higher"; then you will be honored in the presence of all who sit at the table with you. 11For all who exalt themselves will be humbled, and those who humble themselves will be exalted.'

The Word of the Lord.

Thanks be to God.

Canticle 17 The Song of Simeon
Nunc Dimittis Luke 2:29-32

Lord, you now have set your servant free *
to go in peace as you have promised;

For these eyes of mine have seen the Savior, *
whom you have prepared for all the world to see:

A Light to enlighten the nations, *
and the glory of your people Israel.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

• The Sobor [Assemblage] of the Chief of the Heavenly Hosts Michael and the Other Heavenly Bodiless Powers. The Archangels: Gabriel, Raphael, Uriel, Selaphiel, Jehudiel, Barachiel, and Jeremiel (Eastern Orthodox)
• Martyrdom of Saints Marcianus and Marcurius

The Celebration of the Sobor [Assemblage] of the Leader of the Heavenly Hosts Michael, and the Other Heavenly Bodiless Hosts was established at the beginning of the IV Century at the local Laodician Council, which occurred several years before the First Ecumenical Council. The Laodician Council by its 35th Canon condemned and renounced as heretical the worship of angels as creators and rulers of the world and it affirmed their proper Orthodox veneration. A feastday was established in November -- the ninth month from March (with which month the year began in ancient times) -- in accordance with the 9 Ranks of Angels. The eighth day of the month was decreed for the intended Sobor [Assemblage] of all the Heavenly Powers -- in conjunction with the Day of the Dread Last-Judgement of God, which the holy fathers called the "Eighth Day" -- since after this age in which the seven days [of Creation] have elapsed will come the "Eighth Day" -- and then "shalt come the Son of Man in His Glory and all the holy Angels together with Him" (Mt 25:31).

The Angelic Ranks are divided into three Hierarchies: highest, middle, and lowest. In the Highest Hierarchy are included the three Ranks: the Seraphim, Cherubim and Thrones. Closest of all to the MostHoly Trinity stand the six-winged Seraphim [Seraphimy] (Flaming, and Fiery) (Is 6:12). They blaze with love for God and impel others to it.

After the Seraphim there stand before the Lord the many-eyed Cherubim [Cheruvimy] (Gen 3:24). Their name means: outpouring of wisdom, enlightenment, since through them -- radiating with the light of Divine-knowledge and understanding of the mysteries of God, there is sent down wisdom and enlightenment for true Divine-knowledge.

After the Cherubim, stand God-bearing through grace given them for their service, the Thrones [Prestoly] (Col 1:16), mysteriously and incomprehensibly upholding God. They serve the uprightness of God's justice.

The Middle Angelic Hierarchy consists of three Ranks: Dominions, Powers, and Authorities:

• Dominions [Gospodstva] (Col 1:16) hold dominion over the successive ranks of Angels. They instruct the earthly authorities, established from God, to wise governance. The Dominions influence rule by miracles, they quell sinful impulses, subordinate the flesh to the spirit, and provide mastery over the will to conquer temptation.
• Powers [Sily] (1 Pet 3:22) fulfill the will of God. They work the miracles and send down the grace of wonderworking and perspicacity to saints pleasing to God. The Powers give assist to people in bearing obediences, encourage them in patience, and give them spiritual strength and fortitude.
• Authorities [Vlasti] (1 Pet 3:22, Col 1:16) have authority to quell the power of the devil. They repel from people demonic temptations, uphold ascetics and guard them, helping people in the struggle with evil ponderings.

In the Lowest Hierarchy are included the three Ranks: Principalities, Archangels, and Angels:

• Principalities [Nachala] (Col 1:16) have command over the lower angels, instructing them in the fulfilling of Divine commands. To them are entrusted to direct the universe, and protect lands, nations and peoples. Principalities instruct people to render honour to everyone, as becomes their station. They teach those in authority to fulfill their necessary obligations, not for personal glory and gain, but out of respect for God and benefit for neighbour.
• Archangels [Arkhangely] (1 Thess 4:16) announce about the great and most holy, they reveal the mysteries of the faith, prophecy and understanding of the will of God, they intensify deep faith in people, enlightening their minds with the light of the Holy Gospel.
• Angels [Angely] (1 Pet 3:22) are closest to all to people. They proclaim the intent of God, guiding people to virtuous and holy life. They protect believers restraining them from falling, and they raise up the fallen; never do they abandon us and always they are prepared to help us, if we so desire.

All the Ranks of the Heavenly Powers have in common the name Angels -- by virtue of their service. The Lord reveals His will to the highest of the Angels, and they in turn inform the others.

Over all the Nine Ranks, the Lord put the Holy Leader ["Archistrategos"] Michael (his name in translation from the Hebrew means "who is like unto God") -- a faithful servitor of God, wherein he hurled down from Heaven the arrogantly proud day-star Lucifer together with the other fallen spirits. And to the remaining Angelic powers he cried out: "Let us attend! Let us stand aright before our Creator and not ponder that which is displeasing unto God!" According to Church tradition, in the church service to the Archistrategos Michael concerning him, he participated in many other Old Testament events. During the time of the Exodus of the Israelites from Egypt he went before them in the form of a pillar of cloud by day and a pillar of fire by night. Through him the power of the Lord was made manifest, annihilating the Egyptians and Pharaoh who were in pursuit of the Israelites. The Archangel Michael defended Israel in all its misfortunes.

He appeared to Jesus Son of Navin (Joshua) and revealed the will of the Lord at the taking of Jericho (Nav / Josh 5:13-16). The power of the great Archistrategos of God was manifest in the annihilation of the 185 thousand soldiers of the Assyrian emperor Sennacherib (4 [2] Kings 19:35); also in the smiting of the impious leader Antiochos Illiodoros; and in the protecting from fire of the Three Holy Youths -- Ananias, Azarias and Misail, thrown into the fiery furnace for their refusal to worship an idol (Dan 3:22-25).

Through the will of God, the Archistrategos Michael transported the Prophet Avvakum (Habbakuk) from Judea to Babylon, so as to give food to Daniel, locked up in a lions' den (Kondak of Akathist, 8).

The Archangel Michael prevented the devil from displaying the body of the holy Prophet Moses to the Jews for idolisation (Jude 1:9).

The holy Archangel Michael showed his power when he miraculously saved a lad, cast by robbers into the sea with a stone about his neck at the shores of Athos [Athos Paterikon].

From ancient times the Archangel Michael was famed by his miracles in Rus'. In the Volokolamsk Paterikon there is included a narrative of the Monk Paphnutii of Borovsk with an account of Tatar "baskaki" [tax-gatherers] concerning the miraculous saving of Novgorod the Great: "And wherefore Great Novgorod never was taken by the Hagarites ... when by the sufferance of God for our sins the godless Hagarite emperor Batu devoured and set aflame the Russian land and was come to the New City (i.e. Novgorod) and God and the MostHoly Mother of God shielded it with an appearance of Michael the Archistrategos, which did forbid him to enter into it. He [Batu] was come to the Lithuanian city and did come towards Kiev and did see the stone church over the doors of which the great Archangel Michael had written and spoken unto the prince his allotted fate: 'By this we have forbidden entry into Great Novgorod'."

To the Archistrategos Michael are dedicated many a monastery, cathedrals, court and merchant churches. In old Kiev at the time of the accepting of Christianity, there was erected a cathedral of the Archangel, and a monastery also was built in his name. Archangel cathedrals stand at Smolensk, Nizhni Novgorod, Staritsa, a monastery at Great Ustiug (beginning XIII Century), and a cathedral at Sviyazhsk. In Rus' there was not a city, wherein was not a church or chapel, dedicated to the Archangel Michael. One of the chief temples of the city of Moscow -- the burial church in the Kremlin -- is dedicated to him. Numerous and beautiful icons of the Chief-in-Rank of the Highest Powers are also in his Cathedral. One of these -- the Icon "Blest Soldiery" --written in the Uspenie [Dormition] Cathedral of the Moscow Kremlin, where the saintly soldiers -- Russian princes -- are depicted under the leadership of the Archistrategos Michael.

From Sacred Scripture and Sacred Tradition are likewise known the Archangels:

• Gabriel -- strength (power) of God, herald and servitor of Divine almightiness (Dan 8:16, Lk 1:26)
• Raphael -- the healing of God, the curer of human infirmities (Tobit 3:16, 12:15)
• Uriel -- the fire or light of God, enlightener (3 Ezdras 5:20)
• Selaphiel -- the prayer of God, impelling to prayer (3 Ezdras 5:16)
• Jehudiel -- the glorifying of God, encouraging exertion for the glory of the Lord and interceding about the reward of efforts
• Barachiel -- distributor of the blessing of God for good deeds, entreating the mercy of God for people
• Jeremiel -- the raising up to God (3 Ezdras 4:36)

On icons the Archangels are depicted in accord with the trait of their service:

• Michael -- tramples the devil underfoot, and in his left hand holds a green date-tree branch, and in his right hand a spear with a white banner (or sometimes a fiery sword), on which is outlined a scarlet cross.
• Gabriel -- with a branch from paradise or with a shining lantern in his right hand and with a mirror made of jasper in his left.
• Raphael -- holds a vessel with healing medications in his left hand, and with his right hand leads Tobias, carrying the fish [for healing -- Tobit 5-8].
• Uriel -- in raised right hand hold a bare sword at the level of his chest, and in his lowered left hand "a fiery flame."
• Selaphiel -- in a prayerful posture, gazing downwards, hands folded to the chest.
• Jehudiel -- in his right hand holds a golden crown, in his left a whip of three red (or black) branches.
• Barachiel -- on his garb are a multitude of rose blossoms.
• Jeremiel -- holds in his hand balance-scales.

On this day in the year 351 A.D. the Great saints Marcianus and Marcurius were martyred. They were disciples of St. Paul the martyr, the Patriarch of the City of Constantinople.

When Emperor Constantius, son of Constantine the Great, adopted the belief of Arius, Abba Paul the Patriarch opposed him, so the Emperor exiled him to Armenia, where he was killed by strangulation.

These two saints cried over St. Paul on the day he was exiled and stated that the Emperor followed the belief of Arius who was excommunicated. A certain Arian man made an accusation against them to the Emperor. He had them brought to him and ordered them to be slain with the sword. They were killed and buried, and their bodies remained there until the time of St. John Chrysostom (Golden Mouth). When he heard their story, he had their bodies brought to the City of Constantinople. He built a church for them and transferred their bodies to it and celebrated a feast for them.

Apostles' Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done, on earth as it is in
heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass
against us.
And lead us not into temptation,
but deliver us from evil.

For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

Suffrages A

Show us your mercy, O Lord;

And grant us your salvation.

Clothe your ministers with righteousness;

Let your people sing with joy.

Give peace, O Lord, in all the world;

For only in you can we live in safety.

Lord, keep this nation under your care;

And guide us in the way of justice and truth.

Let your way be known upon earth;

Your saving health among all nations.

Let not the needy, O Lord, be forgotten;

Nor the hope of the poor be taken away.

Create in us clean hearts, O God;

And sustain us with your Holy Spirit.

Collect of the Day: Pentecost, proper 26

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

A Collect for Saturdays

O God, the source of eternal light: Shed forth your unending day upon us who watch for you, that our lips may praise you, our lives may bless you, and our worship on the morrow give you glory; through Jesus Christ our Lord. Amen.

For Mission

O God, you have made of one blood all the peoples of the earth, and sent your blessed Son to preach peace to those who are far off and to those who are near: Grant that people everywhere may seek after you and find you; bring the nations into your fold; pour out your Spirit upon all flesh, and hasten the coming of your kingdom; through Jesus Christ our Lord. Amen.

World Cycle of Prayer

We pray for the people of Sweden.

The Swedish Government

Ecumenical Cycle of Prayer

We pray for our sisters and brothers, members of the Moravian Church.

The Moravian Church

For Sound Government

O Lord our Governor, bless the leaders of our land, that we may be a people at peace among ourselves and a blessing to other nations of the earth.

Lord, keep this nation under your care.

To all who have executive authority and to all who have administrative authority, grant wisdom and grace in the exercise of their duties.

Give grace to your servants, O Lord.

To those who make our laws give courage, wisdom, and foresight to provide for the needs of all our people, and to fulfill our obligations in the community of nations.

Give grace to your servants, O Lord.

To the Judges and officers of our Courts give understanding and integrity, that human rights may be safeguarded and justice served.

Give grace to your servants, O Lord.

For yours is the kingdom, O Lord, and you are exalted as head above all. Amen.

For Schools and Colleges

O Eternal God, bless all schools, colleges, and universities, that they may be lively centers for sound learning, new discovery, and the pursuit of wisdom; and grant that those who teach and those who learn may find you to be the source of all truth; through Jesus Christ our Lord. Amen.

For the Harvest of Lands and Waters

O gracious Father, who open your hand and fills all living things: Bless the lands and waters, and multiply the harvests of the world; let your Spirit go forth, that it may renew the face of the earth; show your loving-kindness, that our land may give her increase; and save us from selfish use of what thou give , that men and women everywhere may give you thanks; through Christ our Lord. Amen.

A Prayer Attributed to St. Francis

Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love.

For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

General Thanksgiving

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Benediction

Let us bless the Lord. Alleluia. Alleluia.

Thanks be to God. Alleluia. Alleluia.