Opening Sentence: Pentecost

I was glad when they said to me, "Let us go to the house of the Lord." Psalm 122:1

Confession

Let us confess our sins against God and our neighbor.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Invitatory

Lord, open our lips.

And our mouth shall proclaim your praise.
Glory to the Father, and to the Son, and to the Holy Spirit,
As it was in the beginning, is now, and will be for ever. Amen.

Alleluia. The Spirit of the Lord renews the face of the earth: Come let us adore him. Alleluia.

Jubilate

Be joyful in the Lord, all you lands;
serve the Lord with gladness
and come before his presence with a song.

Know this: The Lord himself is God;
he himself has made us, and we are his;
we are his people and the sheep of his pasture.

Enter his gates with thanksgiving;
go into his courts with praise;
give thanks to him and call upon his Name.

For the Lord is good;
his mercy is everlasting;
and his faithfulness endures from age to age.

Antiphon

Alleluia. The Spirit of the Lord renews the face of the earth: Come let us adore him. Alleluia.

Psalm 56 Miserere mei, Deus

1

Have mercy on me, O God,
for my enemies are hounding me; *
all day long they assault and oppress me.

2

They hound me all the day long; *
truly there are many who fight against me, O Most High.

3

Whenever I am afraid, *
I will put my trust in you.

4

In God, whose word I praise,
in God I trust and will not be afraid, *
for what can flesh do to me?

5

All day long they damage my cause; *
their only thought is to do me evil.

6

They band together; they lie in wait; *
they spy upon my footsteps;
because they seek my life.

7

Shall they escape despite their wickedness? *
O God, in your anger, cast down the peoples.

8

You have noted my lamentation;
put my tears into your bottle; *
are they not recorded in your book?

9

Whenever I call upon you, my enemies will be put to flight; *
this I know, for God is on my side.

10

In God the LORD, whose word I praise,
in God I trust and will not be afraid, *
for what can mortals do to me?

11

I am bound by the vow I made to you, O God; *
I will present to you thank-offerings;

12

For you have rescued my soul from death and my feet from stumbling, *
that I may walk before God in the light of the living.

Psalm 57 Miserere mei, Deus

1

Be merciful to me, O God, be merciful,
for I have taken refuge in you; *
in the shadow of your wings will I take refuge
until this time of trouble has gone by.

2

I will call upon the Most High God, *
the God who maintains my cause.

3

He will send from heaven and save me;
he will confound those who trample upon me; *
God will send forth his love and his faithfulness.

4

I lie in the midst of lions that devour the people; *
their teeth are spears and arrows,
their tongue a sharp sword.

5

They have laid a net for my feet,
and I am bowed low; *
they have dug a pit before me,
but have fallen into it themselves.

6

Exalt yourself above the heavens, O God, *
and your glory over all the earth.

7

My heart is firmly fixed, O God, my heart is fixed; *
I will sing and make melody.

8

Wake up, my spirit;
awake, lute and harp; *
I myself will waken the dawn.

9

I will confess you among the peoples, O LORD; *
I will sing praise to you among the nations.

10

For your loving-kindness is greater than the heavens, *
and your faithfulness reaches to the clouds.

11

Exalt yourself above the heavens, O God, *
and your glory over all the earth.

Gloria Patri

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

Old Testament Lesson

Ecclus. 38:24-34 (NRSV)

Sir 38:24 (NRSV) The wisdom of the scribe depends on the opportunity of leisure; only the one who has little business can become wise. 25 How can one become wise who handles the plow, and who glories in the shaft of a goad, who drives oxen and is occupied with their work, and whose talk is about bulls? 26 He sets his heart on plowing furrows, and he is careful about fodder for the heifers. 27 So it is with every artisan and master artisan who labors by night as well as by day; those who cut the signets of seals, each is diligent in making a great variety; they set their heart on painting a lifelike image, and they are careful to finish their work. 28 So it is with the smith, sitting by the anvil, intent on his iron-work; the breath of the fire melts his flesh, and he struggles with the heat of the furnace; the sound of the hammer deafens his ears, {Cn: Gk [renews his ear] } and his eyes are on the pattern of the object. He sets his heart on finishing his handiwork, and he is careful to complete its decoration. 29 So it is with the potter sitting at his work and turning the wheel with his feet; he is always deeply concerned over his products, and he produces them in quantity. 30 He molds the clay with his arm and makes it pliable with his feet; he sets his heart to finish the glazing, and he takes care in firing {Cn: Gk [cleaning] } the kiln. 31 All these rely on their hands, and all are skillful in their own work. 32 Without them no city can be inhabited, and wherever they live, they will not go hungry. {Syr: Gk [and people can neither live nor walk there] } Yet they are not sought out for the council of the people, {Most ancient authorities lack this line} 33 nor do they attain eminence in the public assembly. They do not sit in the judge's seat, nor do they understand the decisions of the courts; they cannot expound discipline or judgment, and they are not found among the rulers. {Cn: Gk [among parables] } 34 But they maintain the fabric of the world, and their concern is for {Syr: Gk [prayer is in] } the exercise of their trade. How different the one who devotes himself to the study of the law of the Most High!

The Word of the Lord.

Thanks be to God.

Canticle 9 The First Song of Isaiah
Ecce, Deus Isaiah 12:2-6

Surely, it is God who saves me; *
I will trust in him and not be afraid.

For the Lord is my stronghold and my sure defense, *
and he will be my Savior.

Therefore you shall draw water with rejoicing *
from the springs of salvation.

And on that day you shall say, *
Give thanks to the Lord and call upon his Name;

Make his deeds known among the peoples; *
see that they remember that his Name is exalted.

Sing the praises of the Lord, for he has done great things, *
and this is known in all the world.

Cry aloud, inhabitants of Zion, ring out your joy, *
for the great one in the midst of you is the Holy One of Israel.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

New Testament Lesson

Rev. 14:1-13 (NRSV)

Then I looked, and there was the Lamb, standing on Mount Zion! And with him were one hundred forty-four thousand who had his name and his Father's name written on their foreheads. 2And I heard a voice from heaven like the sound of many waters and like the sound of loud thunder; the voice I heard was like the sound of harpists playing on their harps, 3and they sing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the one hundred forty-four thousand who have been redeemed from the earth. 4It is these who have not defiled themselves with women, for they are virgins; these follow the Lamb wherever he goes. They have been redeemed from humankind as first fruits for God and the Lamb, 5and in their mouth no lie was found; they are blameless.

6 Then I saw another angel flying in midheaven, with an eternal gospel to proclaim to those who live on the earth-to every nation and tribe and language and people. 7He said in a loud voice, 'Fear God and give him glory, for the hour of his judgment has come; and worship him who made heaven and earth, the sea and the springs of water.' 8Then another angel, a second, followed, saying, 'Fallen, fallen is Babylon the great! She has made all nations drink of the wine of the wrath of her fornication.' 9Then another angel, a third, followed them, crying with a loud voice, 'Those who worship the beast and its image, and receive a mark on their foreheads or on their hands, 10they will also drink the wine of God's wrath, poured unmixed into the cup of his anger, and they will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11And the smoke of their torment goes up forever and ever. There is no rest day or night for those who worship the beast and its image and for anyone who receives the mark of its name.' 12Here is a call for the endurance of the saints, those who keep the commandments of God and hold fast to the faith of Jesus.

13 And I heard a voice from heaven saying, 'Write this: Blessed are the dead who from now on die in the Lord.' 'Yes,' says the Spirit, 'they will rest from their labors, for their deeds follow them.'

The Word of the Lord.

Thanks be to God.

Gospel

Luke 12:49-59 (NRSV)

49'I came to bring fire to the earth, and how I wish it were already kindled! 50I have a baptism with which to be baptized, and what stress I am under until it is completed! 51Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! 52From now on five in one household will be divided, three against two and two against three; 53they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.'

54 He also said to the crowds, 'When you see a cloud rising in the west, you immediately say, "It is going to rain"; and so it happens. 55And when you see the south wind blowing, you say, "There will be scorching heat"; and it happens. 56You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time? 57'And why do you not judge for yourselves what is right? 58Thus, when you go with your accuser before a magistrate, on the way make an effort to settle the case, or you may be dragged before the judge, and the judge hand you over to the officer, and the officer throw you in prison. 59I tell you, you will never get out until you have paid the very last penny.'

The Word of the Lord.

Thanks be to God.

Canticle 19 The Song of the Redeemed
Magna et mirabilia Revelation 15:3-4

O ruler of the universe, Lord God,
great deeds are they that you have done, *
surpassing human understanding.
Your ways are ways of righteousness and truth, *

O King of all the ages
Who can fail to do you homage, Lord
and sing the praises of your Name
for you only are the Holy One.

All nations will draw near and fall down before you
because your just and holy works have been revealed.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

Richard Hooker, 3 November 1600

On any list of great English theologians, the name of Richard Hooker would appear at or near the top. His masterpiece is The Laws Of Ecclesiastical Polity. Its philosophical base is Aristotelian, with a strong emphasis on natural law eternally planted by God in creation. On this foundation, all positive laws of Church and State are developed from Scriptural revelation, ancient tradition, reason, and experience.

The occasion of his writing was the demand of English Puritans for a reformation of Church government. Calvin had established in Geneva a system whereby each congregation was ruled by a commission comprising two thirds laymen elected annually by the congregation and one third clergy serving for life. The English Puritans (by arguments more curious than convincing) held that no church not so governed could claim to be Christian.

Hooker replies to this assertion, but in the process he raises and considers fundamental questions about the authority and legitimacy of government (religious and secular), about the nature of law, and about various kinds of law, including the laws of physics as well as the laws of England. In the course of his book he sets forth the Anglican view of the Church, and the Anglican approach to the discovery of religious truth (the so-called Via Media, or middle road), and explains how this differs from the position of the Puritans, on the one hand, and the adherents of the Pope, on the other. He is very heavy reading, but well worth it. (He says, on the first page of Chapter I: "Those unto whom we shall seem tedious are in no wise injuried by us, seeing that it lies in their own hands to spare themselves the labor they are unwilling to endure." This translates into modern English as: "If you can't take the intellectual heat, get out of the kitchen. If you can't stand a book that makes you think, go read the funny papers.")

The effect of the book has been considerable. Hooker greatly influenced John Locke, and (both directly and through Locke), American political philosophy in the late 1700's. Although Hooker is unsparing in his censure of what he believes to be the errors of Rome, his contemporary, Pope Clement VIII (died 1605), said of the book: "It has in it such seeds of eternity that it will abide until the last fire shall consume all learning."

Hooker's best short work is his sermon, "A Learned discourse of Justification." In an earlier sermon, Hooker had expressed the hope of seeing in Heaven many who had been Romanists on earth. A Puritan preacher took him to task for this, saying that since the Romanists did not believe the doctrine of Justification by Faith, they could not be justified. Hooker replied at length in this sermon, in which (1) he sets forth the Doctrine of Justification by Faith, and agrees with his opponent that the official theology of Rome is defective on this point; (2) he defends his assertion that those who do not rightly understand the means that God has provided for our salvation may nonetheless be saved by it, in which connection he says (I quote from memory): "God is no captious sophister, eager to trip us up whenever we say amiss, but a courteous tutor, ready to amend what, in our weakness or our ignorance, we say ill, and to make the most of what we say aright." His sermon is often bound with the Laws, and is also available in the paperback volume Faith and Works (ed. Philip Edgecumbe Hughes, Morehouse-Barlow, Wilton Cn 06897, ISBN 0-8192-1315-2)

written by James Kiefer

Prayer

O God of truth and peace, who raised up your servant Richard Hooker in a day of bitter controversy to defend with sound reasoning and great charity the catholic and reformed religion: Grant that we may maintain that middle way, not as a compromise for the sake of peace, but as a comprehension for the sake of truth; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Apostles' Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done, on earth as it is in
heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass
against us.
And lead us not into temptation,
but deliver us from evil.

For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

Suffrages A

Show us your mercy, O Lord;

And grant us your salvation.

Clothe your ministers with righteousness;

Let your people sing with joy.

Give peace, O Lord, in all the world;

For only in you can we live in safety.

Lord, keep this nation under your care;

And guide us in the way of justice and truth.

Let your way be known upon earth;

Your saving health among all nations.

Let not the needy, O Lord, be forgotten;

Nor the hope of the poor be taken away.

Create in us clean hearts, O God;

And sustain us with your Holy Spirit.

Collect of the Day: Pentecost, proper 26

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

A Collect for Peace

O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.

For Mission

Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.

World Cycle of Prayer

We pray for the people of Spain.

El Mundo (newspaper in Spanish)

Ecumenical Cycle of Prayer

We pray for our sisters and brothers, members of the Independent Baptists.

The Independent Baptists

For All Sorts and Conditions

O God, the creator and preserver of all, we humbly beseech you for all sorts and conditions of people; that you would be pleased to make your ways known unto them, your saving health unto all nations. More especially we pray for your holy Church universal; that it may be so guided and governed by your good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to your fatherly goodness all those who are in any ways afflicted or distressed, in mind, body, or estate; that it may please you to comfort and relieve them according to their several necessities, giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ's sake. Amen.

For the Poor and Neglected

For Those Who Live Alone

A Prayer Attributed to St. Francis

Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love.

For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

General Thanksgiving

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Benediction

Let us bless the Lord. Alleluia. Alleluia.

Thanks be to God. Alleluia. Alleluia.